The Path of the A.’.A.’.

Do what thou wilt shall be the whole of the Law.


A∴A∴
Publication in Class A.

Liber Porta Lucis sub figurâ X

  1. I behold a small dark orb, wheeling in an abyss of infinite space. It is minute among a myriad vast ones, dark amid a myriad bright ones.
  2. I who comprehend in myself all the vast and the minute, all the bright and the dark, have mitigated the brilliance of mine unutterable splendour, sending forth V.V.V.V.V. as a ray of my light, as a messenger unto that small dark orb.
  3. Then V.V.V.V.V. taketh up the word, and sayeth:
  4. Men and women of the Earth, to you am I come from the Ages beyond the Ages, from the Space beyond your vision; and I bring to you these words.
  5. But they heard him not, for they were not ready to receive them.
  6. But certain men heard and understood, and through them shall this Knowledge be made known.
  7. The least therefore of them, the servant of them all, writeth this book.
  8. He writeth for them that are ready. Thus is it known if one be ready, if he be endowed with certain gifts, if he be fitted by birth, or by wealth, or by intelligence, or by some other manifest sign. And the servants of the master by his insight shall judge of these.
  9. This Knowledge is not for all men; few indeed are called, but of these few many are chosen.
  10. This is the nature of the Work.
  11. First, there are many and diverse conditions of life upon this earth. In all of these is some seed of sorrow. Who can escape from sickness and from old age and from death?
  12. We are come to save our fellows from these things. For there is a life intense with knowledge and extreme bliss which is untouched by any of them.
  13. To this life we attain even here and now. The adepts, the servants of V.V.V.V.V., have attained thereunto.
  14. It is impossible to tell you of the splendours of that to which they have attained.
    Little by little, as your eyes grow stronger, will we unveil to you the ineffable glory of the Path of the Adepts, and its nameless goal.
  15. Even as a man ascending a steep mountain is lost to sight of his friends in the valley, so must the adept seem. They shall say: He is lost in the clouds. But he shall rejoice in the sunlight above them, and come to the eternal snows.
  16. Or as a scholar may learn some secret language of the ancients, his friends shall say: «Look! he pretends to read this book. But it is unintelligible—it is nonsense.» Yet he delights in the Odyssey, while they read vain and vulgar things.
  17. We shall bring you to Absolute Truth, Absolute Light, Absolute Bliss.
  18. Many adepts throughout the ages have sought to do this; but their words have been perverted by their successors, and again and again the Veil has fallen upon the Holy of Holies.
  19. To you who yet wander in the Court of the Profane we cannot yet reveal all; but you will easily understand that the religions of the world are but symbols and veils of the Absolute Truth. So also are the philosophies. To the adept, seeing all these things from above, there seems nothing to choose between Buddha and Mohammed, between Atheism and Theism.
  20. The many change and pass; the one remains. Even as wood and coal and iron burn up together in one great flame, if only that furnace be of transcendent heat; so in the alembic of this spiritual alchemy, if only the zelator blow sufficiently upon his furnace all the systems of earth are consumed in the One Knowledge.
  21. Nevertheless, as a fire cannot be started with iron alone, in the beginning one system may be suited for one seeker, another for another.
  22. We therefore who are without the chains of ignorance, look closely into the heart of the seeker and lead him by the path which is best suited to his nature unto the ultimate end of all things, the supreme realization, the Life which abideth in Light, yea, the Life which abideth in Light.

There are some points to consider for those who are not an aspirant for long. What makes it hard for aspirants to persist on this path? One of the major reasons is that we only provide a blueprint with Oaths and tasks surrounded with books related to several practices.

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The aspirant should find out for her/ himself how to put all this in their daily work. They also should work out ‘how’ they will operate. We don’t have ‘lessons’ so to speak. The lessons will open up while one is on the path and ding their work. And those lessons are different for each individual. We don’t have the industrial way that all people should do the same ‘lessons’ in order to progress like in old Aeonic schools like the old GD system. No, we should cut our own way through the jungle. Hope to find the easer eggs hidden in our system. If you look for a structure of ‘lessons’ and if you aren not able to think for yourself this path isn’t something for you. Hence see all those books ‘how to’ in Thelema as well! That will not very helpful to think for yourself isn’t it? Beside this, we all know that when people have a certain authority and write about it many tend to follow. Still the written word has lots of power especially when its backed with authority.

As Dion Fortune once said. ‘in occultism is no room for authority’. Take heed of all this carefully. Especially these days with social media etc. Many expose their opinions. And those who shout the hardest and sell the most books seem to have the most authority. But isn’t attainment revealed by what one is? How one does things? How much ego is involved or not? What did the one with authority accomplish? What kind of person is he/she? Actions is what makes us what we are. Words are easy, but words followed by actions claimed says something about the authenticity of the person. Are the words and actions in sync? Or is there a lot of discrepancy?

Thelema is for very many people too ‘hard’ becasue thinking for themselves is hard. And very few people are able to think for themselves. This is also not what we learn at school and in society. What we should do is rigorously get rid of aspects that hold us back from progress and uncover our ‘true nature’ also called “True Will’.

Same is true concerting our Holy Books. You should find out yourself what they mean to you, what they do to you. No one can tell and while you are doing the work, learning your chapter in due time the inner meaning will be revealed to you since something inside you ‘knows’ the meaning. The language is in such a way that it take attention to our subconsciousness and not to our ‘rational’ mind. Like symbols. The Holy Books are written in words and are as symbols. And they can mean very different from others. Thus understanding is for every individual ‘very’ different. As an unique ‘star’ we also will have unique insights that help us along the way. The insights and glimpse will pop up when you do certain work.

The ‘work’ itself will uncover for you wat will work for you. No one else can tell. I know for many that is very hard but magick cannot be taught in ‘lessons’. it’s an organic evolvement of the aspirant in his/her unique way.

Love is the law, love under will.

©Frater O.V.L.

Obstacles in the process of initiation.

Do what thou wilt shall be the whole of the Law.

827f4c53f7d03196ae12da934fac2162In the process of initiation are many obstacles. They are most of the time a combination of matters depending on the ‘soul maturity’ of the aspirant. They are personal but there are also many common obstacles that I observed in the training of  students over the years.

My old tutor once wrote:

“(1) To act as a barrier between the world of spiritually ignorant awareness and the worldof higher understanding. That is, ignorance and understanding about the true nature of reality. The barrier that awakens is designed to keep immature souls (those not ready toaccept higher understanding), out of the realm of higher awareness”.

There are so to speak ‘natural’ barriers that prevent the student from advancing. One of them is to fail to see the nature of ‘reality’ (higher consciousness). This realty is beyond the conditioned way we see things as an individual and as part of the ‘herd’. Mainly by upbringing, education, and self-developed thinking patterns, social context. The process of initiation supposed to break down this barriers. And only than one is able to overcome them.

And:

“(2) To force anyone who is mature enough (soul-wise) to learn about what reality reallyis, before allowing the barrier to fully open for them. It is not the intention of nature toallow anyone to gain higher awareness without understanding (i.e. an education abouthow reality works.)

Understanding’ is a very important factor. If one ‘understands’ its easier to work on ones hang-ups. However by many of the aspirants they aren’t aware of their own condition that prevent them from understanding.

And:

‘On the path of initiation (higher personal development) a number of crises are reached,must be experienced, understood, and overcome, in order for the initiate to continueonward and upward. These crises are the physical manifestation (so to speak) of thebarrier … that which traditional occultism has called “The Threshold to the Mysteries”.

There are several minor crisis’s. One of them is ‘laziness’.  This means that the aspirant just ignore instructions, don’t do the work they should do, ignore details, postpone their work etc. Thinking they know ‘better’ etc. The guardian of the threshold feeds this as its does always. One should be aware of this in order to overcome this. And act upon it.

The second minor crisis is ‘distraction’. This means that the student is involved in many unimportant matters (not productive in order to advance on the Path), like endless watching TV, socializing without any substance, have a full agenda of non-essential appointments etc. It’s the tutor’s job to assist the aspirant to reveal those matters/ patterns and help the aspirant to weed those matters out.

The primary crisis is ‘commitment’.

He wrote:

‘ Unconditional commitment is characterized by a deliberate and systematic focus on twothings:

1) Avoiding all distractions to success.

(2) Working towards taking the safest, quickest and most productive path to the goal.The student who actively takes care to work in this way can readily be consideredcommitted to the path.’

Commitment to ones Work in relation with the minor crisis’s involved. Many aspirants are getting offended when the tutor mentions those and correct them. This can be a painful process. One should arrange one’s life in a very different manner then one is used to. Many can’t let that go. Especially when one does things in a certain way for many years.

After this there will be many obstacles that will come up in the process. It all has to do with the level of soul maturity and how the tutor can assist the student in this. Therefore experience is required for the tutor. When those matters are addressed in the right way then the door is open to experience ‘real’ initiation. Especially at the start of the Outer order grades.

Love is the law, love under will.

Review of my work from a Brother on the Path.

“Let the Magical Link be made strong!” (Aleister Crowley)

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I want to share with you the inspiring craft of Frater Parusha. He works magical sigils and sacred symbols into corresponding metals, in accordance to principles of magick and alchemy. A couple of weeks ago, I received this beautifully crafted sigil of the A.’.A.’. (Sigillum Sanctum Fraternitatis A.’.A.’.). I opened it in my sanctum, and immediately, it was evident he had crafted it not only with care and excellence in a mundane sense, but also using his abilities as a trained magician and alchemist. Moreover, it was imbued with the force of a true aspirant and adept of our Order–a true sign of someone who doesn’t only read about magick, but practices it with zeal and verve.

In Magick in Theory and Practice (quoted above), Crowley dedicates a chapter to the subject of the “magical link.” He explains there that this magical link is one of the most neglected topics in magical literature, even though it is one of the most important factors of a magical operation. The magical link is what can connect the Will with the manifested intent of the operation. This is why this chapter is dedicated to the production of talismans, magical operations, and the work of the Philosophus. The Philosophus is one of the pivotal grades of the A.’.A.’., it decidedly determines who attains to the Lovers degree and who doesn’t, because it is the degree where the magical link is set and proven. Those unable to establish this link are doomed to remain arm-chair magicians at best, able to discuss theory but utterly unable to make their Will and magical force to manifest in this plane. In the end, the aspirant to the A.’.A.’. aims to unite the inner with the outer, and the high with the low. It is the magical link what makes this union possible, and the aspirant then becomes an Adept, having made of her body a talisman, consecrated and dedicated to the manifestation of the inner genius.

Frater Parusha’s work is a tangible example of the outer work of a magician and alchemist who is working beyond theory and delves into practice the right way.

“Let the Magical Link be made strong! It is ‘love under will’; it affirms the identity of the Equation of the work; it makes success Necessity.” (Crowley, MTP. Chapter XIV)

Koyote the Blind

A.’.A.’. Astrum Argentum

 

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Heru-ra-ha Clerk House Nederland

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Doe wat ge wilt zal de gehele Wet zijn.

In ‘One star in Sight’, een A.’.A.’. publicatie in klasse B wordt een uiteenzetting gehouden over de structuur van ‘De Grote witte Broederschap’ bekend onder de naam A.’.A.’.. In equinox IV  nummer 1 staat een essay van Crowley over ‘occultisme’. Hier kun je het On occultism lezen. Is nog niet beschikbaar in het Nederlands maar dat zal wel komen in de toekomst. Het is duidelijk dat er veel wordt gevraagd van de student in kwestie. De student zal gewapend moeten zijn op alle vlakken. Gissen, fantasie, vaagheden zal de student niet kwalificeren. We hanteren de methode van wetenschappelijk onderzoek om tot verlichtende inzichten te komen. Bekend onder de naam “Wetenschappelijke illuminatie” (“Scientific illuminism”). Tegenwoordig maar ook in het verleden waren en zijn er veel charlatans die zich uitmaken voor ‘leraar’ of voor ‘Adept’ maar het niet zijn. Met name in het ‘New Age’ circuit speelt dit maar ook in sommige magische groepen en organisaties waar ook soms hoge bedragen worden gevraagd voor lessen.

Twijfel

Twijfel uwzelf.

Twijfel zelfs dat u uzelf twijfelt.

Betwijfel alles

Betwijfel zelfs dat u uzelf betwijfelt.

Het lijkt erop dat soms bij twijfel de grootse zekerheid zetelt.

O vernietig het! Vernietig de slang!

-Crowley, Het boek der leugens. Hoofdstuk 51.

De term “Clerk House”.

Aard van ons Werk.

  1. Mannen en vrouwen van Aarde, naar U kom ik uit tijden en voorbij tijden, van Ruimte voorbij uw zicht; en ik breng u tot deze woorden.
  2. Maar zij hoorde het niet, omdat ze niet klaar waren om het te ontvangen.
  3. Maar bepaalde mensen hoorde het wel en begrepen het. En door hen zal deze kennis bekend gemaakt worden.
  4. De minste van hen, de dienaar van hen allen, schrijft dit boek.
  5. Het is geschreven voor hen die klaar zijn, aldus is het bekend wie klaar zijn als zij behept zijn met zekere gaven, klaar zijn bij als het aangeboren is, bij weelde en rijkdom, of bij intelligentie of bij andere uiterlijke kenmerken. En de dienaren van de meester van zijn inzicht zal dit beoordelen.
  6. Deze Kennis is niet voor iedereen; inderdaad, weinig zijn geroepen en van deze beperkte groep zijn velen gekozen.
  7. Dit is de aard van het Werk.

Uit De heilige boeken van Thelema; Liber Porta Lucis Sub figura X (vers 4 – 10)

Voor hen die serieus zijn aangaande dit Werk en denken klaar te zijn om deze  belangrijke stap te nemen  als kandidaat voor de A.’.A.’. kunnen ons een email schrijven. Alleen serieuze vragen worden beantwoord en serieuze studenten worden toegelaten.

Student van de mysteriën literatuurlijst.

Eed: studenten-eed-nederlands

Probationer. epistola-publica-i_on-the-relationship-between-a-probationer.

 

Liefde is de wet, liefde krachtens de wil.

 

Frater Parusha

English

The A.’.A.’. Astrum Argentum.

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‘Heru-ra-ha’ Clerk House the Netherlands.

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Do what thou wilt shall be the whole of the Law.

In ‘One Star in Sight’ an A.’.A.’. publication in class B there is an outline of the structure of the The Great White Brotherhood known as the A.’.A.’.. In Equinox volume IV number 1 is an essay from Crowley concerning ‘occultism’.  Here as a On occultism . Its clear that the system as this asks a lot of the student. One have to be armed at al levels and guesswork, phantasy etc etc will not qualify the student for the Work. Its the approach of ‘scientific illuminism’. The method of science, the aim of religion.

Doubt.
Doubt thyself.
Doubt even if thou Doubtest yourself.
Doubt all.
Doubt even if thou Doubtest all.
It seems sometimes as if beneath all conscious doubt there lay some deepest certainty.
O kill it! Slay the snake!
– Crowley,(The Book of Lies ,Ch. 51)

Nature of our Work.

4. Men and women of the Earth, to you am I come from the Ages beyond the Ages, from the Space beyond your vision; and I bring to you these words.
5. But they heard him not, for they were not ready to receive them.
6. But certain men heard and understood, and through them shall this Knowledge be made known.
7. The least therefore of them, the servant of them all, writeth this book.
8.  He writeth for them that are ready. Thus is it known if one be ready, if he be endowed with certain gifts, if he be fitted by birth, or by wealth, or by intelligence, or by some other manifest sign. And the servants of the master by his insight shall judge of these.
9.  This Knowledge is not for all men; few indeed are called, but of these few many are chosen.
10.  This is the nature of the Work.

From: Liber Porta Lucis Sub figura X (verse 4 -10)

The term “Clerk House”

For those who are serious about this and want to apply as aspirant of the A.’.A.’. can drop me an email if they feel fit to be admitted as a student. Only serious questions answered  and serious  students will be admitted.

Student Oath PDF: stuoath

Student reading list.

Probationer. epistola-publica-i_on-the-relationship-between-a-probationer

Love is the law, love under will.

Frater Parusha